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Bible Nation Society Founder interviewed by Christian Science Monitor concerning Pouillon Murder

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Bible Nation Society Founder interviewed by Christian Science Monitor concerning Pouillon Murder

The following take from the Christian Science Monitor website which interviewed Dr. Levesque on Saturday, September 12th concerning the murder of James Pouillion.

Killing of anti-abortion protester has both sides questioning violence

Already, there are small signs that common ground is being found regarding the use of violence, no matter where it’s directed.

By Mark Guarino


The murder of an anti-abortion protester outside Detroit Friday is forcing both sides of the abortion issue to address their traditional roles in the long-standing debate.

James Pouillon, a local man known in the community for his 20-year street protests aimed at ending abortion, was shot and killed outside a high school in suburban Owosso early Friday morning while staging his usual protest involving large photos of mutilated fetuses.

Within hours police named a suspect: Harlan James Drake. Mr. Drake killed two people that day, but the death of Mr. Pouillon is drawing attention because it is the first abortion-related murder since the May shooting death of Dr. George Tiller, a Wichita, Kan. physician who performed abortions, in the foyer of a Catholic church. A staunch anti-abortion advocate was charged.

Since news of the shootings broke Friday, national organizations representing both the anti-abortion and abortion rights movements released statements to frame the murder against data — either aborted fetuses or assassinated medical personnel — they say is essential in understanding how their side deals with violence or the threat of violence every day.

Shaun Kenney, executive director of the American Life League in Washington, one of the nation’s largest pro-life organizations, called Pouillon a “true pro-life hero” and said his murder on Sept. 11 was “a terrible irony” for bringing “to mind the 50 million innocent lives lost to abortion.”

On Saturday, Nancy Keenan, president of NARAL Pro-Choice America, condemned the murder and said the pro-choice side knows “all too well the chilling effect that shootings and other forms of violent intimidation have on people who have strongly held beliefs about this most personal issue.” The organization reports that eight abortion clinic workers in the US have been murdered since 1993.

Because the majority of violence surrounding the abortion issue usually involves threats or acts against clinics, resulting in federal and state protection laws, the murder of an anti-abortion advocate is reversing the traditional roles of both sides and, in that process, perhaps even forcing both to look at it with a new perspective.

Already, there are small signs that common ground is being found regarding the use of violence, no matter where it’s directed.

Keenan called Pouillon’s murder “senseless violence” and offered condolences to the families involved. Kenney said it wanted to “renew” its “call for peace and prayer as the only remedies for the culture of violence.”

Doug Levesque, the pastor of Immanuel Baptist Church outside Owosso, says he is already sensing “a solidarity of spirit” among people in the city, population 15,000, who share different points of view on abortion.

“I think people are [saying] ‘this is just craziness’. There are so many other things we can do. We can argue, we can rally. It’s not worth shooting each other over,” he says.

Mr. Levesque says Pouillon attended his church “numerous times” over the past few years and was known as a “caustic” abortion protester who “would have been thrilled” to learn that his murder was considered the antithesis of the Tiller case.

After the Tiller case, Levesque says he wrote op-ed pieces to the local newspaper condemning the use of violence in the abortion debate, even though he personally agreed that Tiller’s efforts resulted in “cold-blooded murder.” He said Pouillon felt the same.

“Jim would say Dr. Tiller killed 60,000 babies but Jim would never say, ‘let’s kill somebody’,” says Levesque. “I think the pro-choicers are the same way when they say ‘we support women’s right but it’s not worth senseless violence’. Even Jim didn’t deserve that.”

Since the shootings, he says he is sensing people around Owosso are making efforts to “look into each others eyes” and find “a connection” rather than decamp. It can only happen “by living together.”

Article can be seen at http://features.csmonitor.com/politics/2009/09/12/killing-of-anti-abortion-protester-has-both-sides-questioning-violence/

Also see Dr. Levesque’s article concerning the Tiller murder. http://biblenation.org/2009/06/“tiller-murder”-a-sad-saga-of-abortion-in-america/

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“Tiller Murder” a Sad Saga of Abortion in America

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“Tiller Murder” a Sad Saga of Abortion in America

Commentary by Dr. Douglas F. Levesque, Founder of The Levesque Institute

I am often dismayed at the lack of public outcry and denouncement of evil by common folk. Such lamenting should not be reserved for courts and media alone. While liberals scream, “Save the whales!”, they often remain strangely silent on the useless and cold-blooded murder of yet to be born children. Conservatives are often the first to shout, “Off with his head!” before a fair hearing is complete. I am staunchly conservative and against abortion in any form, yet I am also against pre-meditated vengeful murder in any form. Murder is wrong! Killing of our fellow man should make us shudder. I will not be hypocritical in my silence or in my public denunciations. Abortion is murder! Also . . .

The murder of Dr. Tiller was wrong.

It is hard for most of America to “feel bad” for such a character. I admit my heart does not ache for Dr. Tiller the way it breaks for the victims of abortion. (In fact, I have had to actually work up any sorrow for him at all.) However, our sense of right and wrong must remain in tact. We must not become the monsters we oppose by delineating between the murder of a middle aged doctor, and an unseen infant. And yet, we must remain confident in the ways and means of God to dispense judgment.

The judgment of Dr. Tiller was complete.

While murder and judgment seem to go together, they are two different things. The ‘Tiller Killer’ will receive justice through courts and laws. Such enforcement is ordained in Scripture. But what of justice for the countless humans killed at the point of their own birth? Such a cold blooded killer for hire cannot and will not escape the just hand of God – in this life or the next. Allowing a long cruel bout with a debilitating disease, frustrating and sickening treatments, and dying a thousand painful deaths while losing all fortune and family would have been my choice for such a man. Then again, I am not God, and he did not die that way.

The repentance and reformation of Dr. Tiller would have been more desirable.

Dr. Tiller died in a few horror filled moments, after a reasonably long and experienced life – something he denied his own victims. What if he would have practiced a different form of medicine? Would his end have been different? We will never know. God reformed certain killers, like Moses or Paul, but the grace of God seemed absent from Dr. Tiller’s life. And now I imagine an eternity of torment in the hottest flames of hell for such a tyrant. Like Pharaoh, Nero, and Hitler, Tiller will forever be a bad guy, numbered among baby killers. His opportunity to change, to do right, to be saved, is over. Cold blooded, premeditated murder is wrong and will always be judged.

The legacy of Dr. Tiller will forever be bloody and despicable.

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” -Prophet Isaiah (5:20)

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Lovers of Pleasures

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Lovers of Pleasures

By Dr. Douglas F. Levesque, Founder of The Levesque Institute

A man named Demas once left his chosen path of Christian service because he “loved this present world.”  The minefield of choices lying astride of God’s prescribed path was a danger two millennia ago and prompted Paul of Tarsus to warn young Timotheus that, in the last days, men would be “lovers of pleasures more than lovers of God.” (II Timothy 3:4).  These last days are certainly more perilous than ever and the proliferation of pleasures have compounded the difficulty to pursue right paths an hundred fold.

Roots and Fruits

We Americans have received the fruits of a Biblical culture including prosperity and consumer freedoms.  However, we have exported these cultural blessings without exporting with equal vigor their foundational premises.  The world, in turn, and in a great degree sees us as a devouring demon of all that men can produce.  They imagine a greedy never-satisfied dragon whose insatiable appetite will destroy all that is decent and good.  Can we blame them?  Are we proud of such a self-centered and incongruous reputation?  Is this ill repute also being passed off by other competing ideologies as the fruits of Christianity?  We must do more to defend and promote the roots of our Biblical ideology.

Love Not the World

Bible advocates must heed what we read and practice the principles that we preach.  It does us no service to play into Madison Avenue’s marketing schemes and become consumed with houses, cars, techno-gadgets, and passing fashions.  Do we need hair plugs, teeth whiteners, and imported shoes in order to set ourselves apart as lovers of God or are we copying worldly errors?  As adamantly as we proclaim a right to life and the institution of marriage we must herald the principles of self-restraint, holy living, and decrying evil. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet and sweet for bitter!” (Isaiah 5:20)

The Bible’s Focus

A final and ultimate objective of a culture whose core is from Biblical thought and conscience should be to champion truth, speak only faith filled-reason, and unashamedly herald the Gospel of Jesus Christ (John 14:6,Acts 3:26,Romans 1:16).  It is no crime to love God or to carry that love into every aspect of life and society.  It is both possible and practical to be a courier of the love of God into the courtroom and the classroom; the boardroom and the battlefield; the legislative forum and the lights of Broadway (II Corinthians 2:14-17).  Jesus gave the greatest commandment, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” (Matthew 22:37).

Comparative Statistics:

In 2004, Americans gave 65.5 billion to churches and other charitable organizations.1


In comparison, in 2005 the average American spent 589 billion on entertainment and food away from home. It is estimated that Americans will spend over $40 billion on their pets in 2007, and by 2010 over $60 billion will be spent on weight-loss programs.2

According to the Bureau of Labor and Statistics the average American in 2006 spent 12 minutes a week involved in religious and spiritual activities.

In comparison during the same year Americans spent 8.5 hours each week involved in leisure and sport activities. 3






1Data from www.generousgiving.org, Statistics & Trends: Spending Priorities.

2Consumer Expenditures in 2005, U.S. Department of Labor, U.S. Bureau of Labor and Statistics Report 998.

3Data from www.bls.gov


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Redefining ‘Public’ Education

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Redefining ‘Public’ Education

By Dr. Douglas Levesque, The Founder of The Levesque Institute

The Meaning of Public

What does the word ‘public’ in public education really mean?  If it means free access for children of American citizens, that’s great.  If it means free daytime childcare for illegal aliens then let’s redefine the word.  Or better yet, let’s get back to the original definition all together.

‘Public’ does not mean government interference into parental affairs.  It does not mean endless funding for poor production through federal, state and local taxes.  It does not mean tax funded unions can virtually dictate what is taught or not taught.  Lastly, it does not mean ‘secular’ or without relation to faith and religion.

An Acceptable Term

There is nothing wrong with the term ‘public’ education if that education is funded locally, determined locally, reflects local values, and is free to pursue local will.  Federal and state mandates have gone wild, removing all local distinctions and thereby creating a Washington D.C. inspired, institutionally secular, anti-religious machine.  Students success is based upon establishing a utopian social standard rather that academic achievement.  ‘Public’ should not be equated to a government mandated or administrated superstructure.

A Better Model

‘Public’ can mean parental.  Parent initiated, parent inspired, parent involved education.   King Solomon wisely charged, “My son, hear the instruction of thy father, and forsake not the law of thy mother:  For they shall be an ornament of grace unto thy head, and chains about thy neck.”  -Proverbs 1:8-9.  This ‘parental’ distinction is one that makes ‘private’ education perform better and produce a better product.

‘Public’ can mean performance.  Funding should based on performance, and so should opportunity.  Schools that perform well should be funded well.  This would motivate others to copy or compete for more funding based upon successful models and hard work rather than be funded by artificial mandates.  Students that perform well should get additional schooling.  Who say’s we should have 20 years of available daycare for every student, especially poorly performing students?  Eight years of acceptable performance can open the door to two more then two more.  Of course, special needs children are always the exception. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”  -II Timothy 2:15.

‘Public’ should include ‘choice’.  Local peculiarities should be allowed to be included in public offerings.  Farming classes, particular ethnic histories, even Bible surveys should be reflected in that localities ‘public’ education.  Most communities (80%)  would choose to allow academic instruction regarding the Bible.  ‘Public’ education could then be defined by wisdom and knowledge rather that by pride or Washington D.C.’s so called false measurements of equality in the classroom standards.

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Step Parenting: How to Enjoy a No Win Situation

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Step Parenting: How to Enjoy a No Win Situation

parenting1By Dr. Douglas F. Levesque, Founder of The Levesque Institute

Americans would have a hard time saluting the communist Chinese flag. Some Americans might be challenged to recognize it in a line up. One thing for sure, is that very few, if any, of us could yield allegiance to it. The same sentiments are beating in the heart of step children everywhere. “How can I pay allegiance to someone I did not choose and do not want,” is a struggling thought for step children. It is no wonder most step parents describe their task as a no win situation. That description may well be true but there are a few secrets that can help even the most discouraged step parent enjoy their challenge.

Adulthood Usually Clears the Focus on our Childhood

A thirty year old man married with children begins to see with alarming clarity why his parents did things the way they did. Often times he forgives what he perceived as an offensive policy and sometimes even adopts those same parental decisions himself. As impossible as parenting situations can be, step parenting situations can eclipse them in size and scope. Truly a step mom may have to say words or make decisions that a biological mother may never face. Step dads can seem like twice the monster that a biological father may seem to be, simply for taking the same actions. However, time has a way of changing the dull lenses of childhood, allowing the bitter or defiant step child to begin to appreciate the step parent. The Apostle Paul put it this way, “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” (I Cor. 13:11). There is hope, Step mom. You will be appreciated someday. And Step dad, they will not hate you forever. Do right by your step children. Enjoy the fact that their kids will call you grandma and grandpa someday!

Commitment and Action are More Rewarding then Sentiment

Those step kids have an inner fight about whether or not to like you, Step dad. Your simple sentiment is not enough, Step mom. Do not be upset because they call you ‘Bill’ instead of ‘Dad’. Remember you are not their biological father, and their young heart usually has room for only one such loyalty. Remember Paul in that famous love chapter in the Bible, I Corinthians 13:1, “Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.” Your love is not biological, but instead must be a commitment to right actions. Even if those actions are not always popular. You are not in competition with the biological parent but you may end up being a winner in that child’s life by exuding a substantive love.

Balance between Your Biological Children and Stepchildren is Possible

Again the bible says God gave his only son in order that we might be ‘adopted’ children.

“Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,” (Eph. 1:5). Sharing that natural bond with step kids is not natural, but can be purposed and achieved. Talk to both sets of kids about what the desired goal is… a happy family, and set out to be just that. Spend individual time with each child and follow it up with a corporate whole family experience. Finally, charity, “believeth all things,” (I Cor. 13:7), so never show a wavering that you doubt the necessary balance possible. Those step kids might feel fear and attack! If nothing else your spouse will appreciate your efforts, and become a believer in your designed goals for a unified family.

Divorce is a personal, family and national tragedy, and nobody that has suffered and endured it will say, “Oh, it was great! You should get one!” That is especially true were kids fall into the horrible category of step kid. Second marriages have lower success rates than first marriages precisely because of the seemingly impossible mission of step parenting. But for those who find themselves in that awkward situation, a purposed drive to enjoy the kids and strive for the rewards of grand parenting is the key ingredients to a satisfying experience.

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